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Where is it writ in adamantine that semi-carnivorous monkeys can or should be capable ot understanding reality?
Gabbar. You pulled an Ohomen here. Not trying to be negative, but paragraph breaks are nice for ease of reading.
“Well, why should culture imprison us and somehow place a barrier between ourselves and our true humanness? Well, I think I said at the beginning of this thing: culture and ideology are not your friends. They are not your friends. This is a hard thing to come to terms with, because a certain kind of alienation lies at the end of this thought process. On the other hand, you can’t live in the cradle forever. You can’t be clueless forever. So somebody might as well just lay it out for you and say culture is for the convenience of culture, not you. […]
Once you start talking about race pride, loyalty, our destiny, our God, our mission, it’s like building virtual realities. And people begin to treat these things as though they had the substantiality of real objects, and to build their lives as though these things were real. And what is this? It’s a diminution of humanness. You’re choosing to limit yourself to a cultural reality—[…] It’s a smaller world than the simple hardware you were born into this universe with.”
Culture helps us do that, until it’s hijacked (as ours has been the last 15 years) into teaching that trannies are women, white children are a sign of racist parents, and replacement immigration is necessary. It turns out, the culture of McKenna’s 1990’s (and before) was far more positive for family formation and continuation of genetics than whatever we have now. A benign culture enables the higher seeking. A hostile culture keeps us focused on the venal.
Family. One or two friends who are the same as family. Spirituality. These are the Things That Matter.
And if organized religion is the only way to recapture it, then so be it.
I am hopeful for the future, and I am confident in our ability to course-correct. If that means we embrace organized religion and revive the church, then revive the church we must.
Our culture is dying. We’ve lost sight of Things That Matter. And we better start talking about it before it is too late.
Invite your family over for a meal.
Go to church.
Put in the effort for those Things That Matter.
I don't believe in religion but I still found this inspirational and moving because of that family. Whether you believe in God or not; may God bless you.
Religion is good. But there are still bad actors unfortunately in every religion. I know of a few including family. Uncle used it for contracting leads. Then screwed the people over. Has probably $90M in cash and assets. We all know the catholic church as well. Not trying to be negative, but I'd guess religion is 60% good and 40% bad unfortunately. They launder money as well. They definitely shouldn't be tax except either on property of tithing.
On a micro level, we must optimize what we can control for. In an age of artificial intelligence, authentic humanity will matter more than ever. Raise families that will value building and beauty instead of destroying and ugliness. Have fun in real life with them and your friends. Forge high trust communities. Keep your mind and body strong. Support local craftsmanship of unique, high quality items. Adapt with agency and motivation to create a unique skill stack and network. Become irreplaceable and ungovernable. That is the key to happiness.
Children learn the fundamental principles of natural law at a very early age. Thus they very early understand that one child must not, without just cause, strike, or otherwise hurt, another; that one child must not assume any arbitrary control or domination over another; that one child must not, either by force, deceit, or stealth, obtain possession of anything that belongs to another; that if one child commits any of these wrongs against another, it is not only the right of the injured child to resist, and, if need be, punish the wrongdoer, and compel him to make reparation, but that it is also the right, and the moral duty, of all other children, and all other persons, to assist the injured party in defending his rights, and redressing his wrongs. These are fundamental principles of natural law, which govern the most important transactions of man with man. Yet children learn them earlier than they learn that three and three are six, or five and five ten. Their childish plays, even, could not be carried on without a constant regard to them; and it is equally impossible for persons of any age to live together in peace on any other conditions. It would be no extravagance to say that, in most cases, if not in all, mankind at large, young and old, learn this natural law long before they have learned the meanings of the words by which we describe it. In truth, it would be impossible to make them understand the real meanings of the words, if they did not first understand the nature of the thing itself.
—Lysander Spooner, The Science of Justice
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